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Where did the Easter Bunny come from?
4 years ago
In the cold light of day, the Easter Bunny looks faintly bizarre. An egg-generating rabbit dispensing chocolate to children to celebrate the resurrection of Christ, he makes almost as little sense religiously as he does biologically.
You certainly wonāt find him in the Bible (indeed, Leviticus 11:6 declares hares to be unclean), and heās never neared the icon status of Santa Claus, or even B-tier characters like the tooth fairy.
There isnāt even a clear consensus on what the Easter Bunny is supposed to look like. Heās usually represented either as a real live rabbit, or some sort of clothed humanoid straight out of Alice In Wonderland. Itās all rather uncanny valley, and YouTube is filled with videos of terrified children fleeing from grinning, man-in-suit mall bunnies.
Donāt even get us started on the anatomy. Only two species of mammal lay eggs, and neither Easter Platypus nor Easter Echidna has the same ring to it.
So, how did we end up with the Easter Bunny?
Well, early origins are murky, but one theory holds that the rabbit, and the name āEasterā, both stem from the pagan festival of Eostre ā a goddess of fertility whose symbol was a bunny. The link is contested by some scholars, but thereās no doubt that rabbits have long held sway as a religious symbol of reproduction.
Known for their *ahem* amorousness, rabbits make natural ambassadors for fertility, but in antiquity it was also believed that they could reproduce without intercourse. Hares have the remarkable ability to start a second pregnancy before the first litter has been delivered, helping bunnies gain an unlikely association with both parenthood and virginity.
You donāt need to be a theologian to work out where this is going, and in Christian art rabbits have long been painted alongside the Virgin Mary. Consider Titianās Renaissance masterpiece āThe Madonna and the Rabbitā, in which Maryās lapine companion symbolises purity, and the possibility of conception without sin.
Where Easter eggs came from is easier to divine. Early European churches would apparently ban the consumption of eggs during lent, resulting in an eggy banquet come Easter weekend, while the practice of decorating egg shells has been common in Christendom for millennia.
How these associations transformed into the basket-wielding bunny of today is hard to say, but many modern scholars trace him to late medieval Germany. German writings from the 16th and 17th century contain scattered references to an āold fableā concerning an āEaster Hareā, bringing eggs to good children like a long-eared, dairy-obsessed St. Nick.
When German immigrants settled in Pennsylvania in the 18th century itās said that they took the legend with them, and it was in the United States that the Easter Bunny took on its recognisable role.
Through the late 18th and early 19th centuries American holidays slowly secularised and became increasingly family-friendly, partly in a deliberate effort to limit the disorder of boisterous public gatherings. The austere āEaster Hareā was downgraded to a more kid-friendly Easter Bunny, and sweet shops filled with child-centric, rabbit-shaped treats.
Shrouded in centuries of uncertainty, there are still many gaps in the Easter Bunnyās tale. For the popular face of family Easter, this egg-bearing rabbit remains remarkably mysterious.